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Thursday, September 13, 2012
irony
Monday, July 16, 2012
Reality Check
Thursday, May 24, 2012
The validity of Essence
Wednesday, April 4, 2012
change
Indeed we all yearn for change. One way or another, at some point in our lives we seek for change and most certainly the change for the betterment.. And being in a nation where a little progress can be seen throughout the years, I guess, we cannot blame one another if we stipulate on it.
Without a doubt, numerous political figures had come and go and at some point, allured us with their charms and fascinated us with their plans and promises for total change and betterment of the systems. We then find ourselves in that place full of positivity expecting something that will sweep us out of our feet and takes the heavy loads of burden out on our shoulders. Once appointed and until their term ends, somehow it saddens us and at the same time angers us to think of the broken promises and that assurances of change that we all clung on to. Total disappointment.
We do seek for change. We want our lives to improve and we all want to undergo this progress. In all aspects of our lives we yearn for the betterment of our conditions, we hanker over the upturn in the fitness of things. For being human, we want our life conditions to be something we're at ease at. Somehow we're satisfied of. It is undeniably true when we say that the idea of change can be seen having two faces, because it does have. Either a change with an arrow up or a change with its arrow pointing at the opposite direction.
The idea of change is conceivable if it has the potentiality. But then again, with this notion supporting us, realizing one’s potentiality is not enough for us to have that grasp of change. What really is the use of acknowledging the potentials that we have if we don't even exert that needed effort to actualize them? Seriously speaking, potentials are nothing, valueless if I may say, if they weren't put into actions. What is importantly required for this idea of 'change' to come about is for us to actualize the potentialities that we acknowledged, and establishing them in actions. That's when we can finally say change has been done.
Tuesday, April 3, 2012
Being Towards the Existence of Good and Evil
Underlying Reality of Good and Evil in Man’s Existence
Thus, this notion of good as being that of the highest degree of principle, affirms the thought that one way or another, the aim that man seeks to achieve is to strive towards the path of highest principle, which is the good and to avoid what is basically contradictory to this notion..
Throughout man’s existence, the presence of moral demand has been a constant guiding principle in one’s life. It acts as a basis for man to follow the path of what is moral, of what is considered to be good. Given this notion, we came across this inquest of seeking to know why there is this presence of such moral demand and how it affects one’s existence.
For one to be considered as good, it has to be that something which is considered important to that being. And to some degree, man regards something to be good when this implies the thought that it seizes within it a positive property that benefits him. Man considers good as that for him what he understand to be valuable for him and what he believes to be that which deserves to be consider as such.
The nature of good being it defined as “...that which is valuable. i.e., possesses some positive quality that renders it apt or worthy to be valued by some valuer.”[1] Suggest the thought that what is considered to be good is that which is valuable, seen as having a positive quality, and worthy to be valued by a valuer.
Contrary to this notion, the concept of evil is that which man perceives to be the opposite of the concept of good. Evil is rather expressed as “whatever we experience as the opposite of good in some way, i.e., whatever our appetitive or valuing dynamisms turn away from or disapprove, disvalue, as not perfective valuable, lovable, desirable but harmful, destructive, repugnant…” [2] with this notion, we have a grasp of what we consider to be good and what we consider as evil.
As beings oriented of what is good and evil, man tends to follow the path of what is considered as good. “Yet in all things good is the highest degree a principle"[1]with this implication, we understand how the good is seen as that which points towards what is highest in terms of the degree of principle. This affirms the notion that indeed, the good is implied as that which is understood as having the highest degree of all things.
The nature of man suggests that in his being, he tends to lean towards the highest ethical standard. Here, the understanding of the good is seen as the basic assumption above all things. Thus, this notion of good as being that of the highest degree of principle, affirms the thought that one way or another, the aim that man seeks to achieve is to strive towards the path of highest principle, which is the good and to avoid what is basically contradictory to this notion.
With the presence of good and evil as both thought through as underlying principles of man’s existence, the existence of such moral demand somehow indicates that this sense of moral demand came to develop basically because man experiences the reality of good and evil. He has a sense of what is right and wrong, he recognizes the notion of what is considered good and evil and through this experience of the reality of good and evil, it draws him closer to follow the path of what is morally good.
Such presence of moral demand dictates the underlying reality of good and evil. The experience of man of the reality of good and evil stands as basis of the existence of moral response that man goes through. Through the acquired knowledge of the concept of what is good and evil, man feels such moral demand in his life.
--SREE.
sources: Nemesio S.J., ed. 2001. Central Problems of Metaphysics
Aristotle, Introduction to Metaphysics
Saturday, March 31, 2012
self-determination
Did it ever occur to our minds the thought of our existence? Is the question about existence a kind of question a person asks daily? Or is it a mystical question perhaps?
This is a world wherein Man as a Being, is tossed into this so-called life with no evident meaning or purpose for him to have a full grasp of. The search for life’s meaning has always been a baffling experience for all humans. It has always been a curiosity for Man to take hold of the meaning of his existence. Thus, Life is meaningless. Life is nothing; it holds no discernible meaning for Man.Nonetheless, it is through this very notion, that Man has the opportunity to fashion his life the way he wants it to be.
Throughout western Philosophy, it has always been the impression that the essence or the nature of a particular thing is more essential that just its sheer “existence”. On the other hand, the philosopher Sartre, thought the opposite and one way or another found optimisim on this understanding, the very fact that life is meaningless gives us the occasion into providing it with meaning. Surely because the very thought that Man is thrown into this life without a meaning in advance or purpose for him to comprehend, gives him the idea that he is justified into creating this meaning. This is what Sartre meant when he said, “Existence precedes Essence”. Man first exists, came into view then seeks its purpose, its significance.
Man’s existence makes no sense at all, so it is up to him to give it a meaning; to mold his self the way he wants it to be. When all is said and done, Man is what he conceives himself to be. The bottom line of this notion is that Man is responsible of what he makes of himself.
Indeed, nothing is fixed in this life. We are all born in this world by chance.
On the whole, it will come under one main thought that it is all under man’s hands.
Given this control, it gives way to this kind of freedom; the freedom to do anything at all. What does this freedom implies to man? It gives us the very idea that man has always the freedom to choose. This freedom creates the awareness that individuals can always choose their own actions, guide themselves and mold their own beings.
When you come right down to it, Man always has a choice, even in the most dramatic situations conceivably even so in tragic situations. So how can we then justify when people are caught in the moment saying that they don’t have a choice? There is at all times that possibility of letting things as they are, folding one’s arms and letting things flow and happen on their own. But isn’t it still a choice?
How then can those people defend there selves when they say that they are just obliged to do what their superiors had told them to do? Even so, one always had this freedom to choose.
But is it not a bit frightening with this recognition of freedom? Does it not give opportunity to the callous side of humanity, taking that we are given the license to do anything we want. With this recognition, it has to be noted that there is more than just the sheer image of Man’s freedom. Without a doubt, Man is free, completely free. He can do anything he wishes for, engage his self to anything he wants to be involve with but he has to take notice to the fact that there is more to this absolute freedom of his. This absolute freedom of Man does not only confine to his own being but this freedom of his cannot escape a deep responsibility for all humanity as well.
--SREE







